The Potala Palace, Lhasa, Tibet

Posted on June 11, 2013 by cenminzhao

The Potala Palace

The Potala Palace was the political center of Tibet and Tibetan Buddhism since it was constructed under the direction of the 5th Dalai Lama in 1645. It is built on a hill, called “Red Hill” in the center of the Lhasa valley midway between the Sera and Drepung Monasteries, and near the old city and Jokhang Temple, the spiritual center of Lhasa.

View of Lhasa from the Potala Palace

Looking the other direction at Lhasa

It is an immense building with walls 5 meters thick at the base and 3 meters thick at the top. It is 16 stories high and has over 1,000 rooms, 10,000 shrines, and about 200,000 statues. This was the home of the current Dalai Lama until he fled to India during an uprising in 1959. The palace is now a museum with only about 20 monks present to keep it up. In the past as many as 300-400 monks lived in the palace.

Potala Palace at dusk

The Potala Palace at night

The palace is divided into two parts, the White Palace and the Red Palace. The White palace was devoted to secular things and was where the Dalai Lama had his quarters as well as offices, a seminary, and a printing house.

The White Palace

Courtyard in front of the White Palace

Side view of the palace

The white part of the palace

Potala Palace windows

The Red Palace was devoted to all things spiritual and contains many different halls, chapels, libraries, and other places of worship. You can see the Red Palace in the center of the building above. I’m sure at one point in time the palace was on the outskirts of town, but now it sits right in the center of the city. There is a large boulevard that runs right in front of it and there is a large plaza-type park across the street. Most of the buildings all around in that area are Chinese and are not any different than any other Chinese city. Lhasa’s old town, the really interesting Tibetan part of the city, is about a 20-30 minute walk from the Potala Palace.

The street in front of the palace

The number of visitors is restricted each day to prevent damage to the structure. I spent some time in Lhasa in May of 2012 and visited the Polala Palace. Visitors are only allowed in certain parts of the building. In fact, most of the halls are blocked to the public, including the former residence of the current Dalai Lama. The palace is a fascinating labyrinth of winding hallways, rooms, prayer halls, and so on. Tibetan pilgrims make up most of the visitors to the palace. They bring butter to add to the butter lamps as an offering; they also leave cash donations as well. Unfortunately, but understandably, photography was not allowed inside most areas of the palace. Of course, they wanted to sell you a very expensive book with photos of the interior.

Ladder in the Potala Palace

Red door in the Potala Palace

Potala Palace frescoes

Door handle

Detail of another door handle

One evening I strolled all the way around the hill where the palace stands. There are prayer wheels around most of the way and pilgrims regularly circumambulate the palace. At night the Palace is illuminated with bright lights. Behind the palace is a large park with a stage for performances. The evening I was there a Tibetan opera was being staged.

Prayer wheels around the Potala Palace

Looking up at the back of the Potala Palace at night

The back, side of the Potala Palace

The whole time I was in the palace I had a strong desire to wander off and really explore the place. There were so many closed doors, blocked hallways, and entire buildings that we were not allowed to enter. I have read that it really is a spectacular building full of relics, art, scriptures, and so on. Who knows what mysteries lie behind those closed doors.

The Debating Monks of Sera Monastery

Posted on February 17, 2013 by cenminzhao

Debating monks of Sera Monastery

The Sera Monastery is one of the three most important monasteries in Lhasa, the Holy City of Tibetan Buddhism. The others are the Drepung and Ganden Monasteries. They are dedicated to the Gelugpa or Yellow Hat Sect of Tibetan Buddhism and are, or at least were, university monasteries. In earlier times life in Tibet revolved around the monastery. The monasteries played the role of religious center, education center with schools and universities, hospitals, marketplaces, and so on. Even now, much of a young person’s education can still be had at a monastery. The Sera Monastery was built in 1419 on a hillside in the north part of Lhasa.

One of the unique things about Sera is it’s long tradition of debating. As part of the their training, monks participate in a series of debates. These debates are held in a courtyard of crushed stone. Senior monks grill junior monks on various doctrine. The junior monks are seated, while the monks questioning their knowledge of Buddhist scripture fire questions at them, accompanied by dramatic hand slapping. The hand slapping is a signal for the seated monk to respond.

Debating monks

The debates are held each day. Though it seems pretty entertaining to the visitor, it is serious business and an important part of the training of these monks. Tibetan Buddhist monks are never without their prayer beads. In fact, most lay people in Tibet also carry prayer beads.

The debates last one to one and a half hours. It was noisy and the air was charged with energy.

Hand slapping is part of the ritual

Junior monk debating

The short video below best shows how these debates are conducted. I found this religious training fascinating. I have always loved Buddhist temples and monasteries for the peace and tranquility that I feel there. This was a little different because it was so noisy and lively.

The Life of a Tibetan Buddhist Monk

Posted on February 15, 2013 by cenminzhao

Polishing the floor. Shigatse, Tibet

Last year when I was in Tibet, we spent several hours wandering around in the Tashi Lhunpo Monastery in Shigatse. It was a bright sunny day. The sun is very intense on the Tibetan Plateau, which averages about 15,000′. I ducked out of the sun into a hallway that connected a couple buildings and encountered this young monk. The floors were made of crushed stone and were polished smooth and glossy. This monk was polishing the floor. His “mop” consisted of a large bag of rocks with a rope tied around the top. Under the bag was a sheepskin. He walked slowly up and down the hallway dragging the very heavy load. Click on the photo to better see the expression on his face. His skin glistens with sweat and the exhaustion is apparent in his face. To the right, outside the frame, another older monk was supervising his work.

It is not uncommon for junior monks to do a lot of the grunt work in the monasteries. Years ago I was visiting with a Buddhist monk in a monastery in Hangzhou, in Eastern China, and he told me that when he first arrived at the monastery he spent a great deal of time sweeping courtyards and doing dishes. He slowing worked his way up to less menial jobs. In a sense they must pay their dues, or prove their worth. In another Tibetan Buddhist monastery I visited with a monk who was in charge of selling trinkets to tourists. He said it was not his first choice of jobs, but that he was willing to do anything to help out the monastery. I have never heard a monk complain about anything.

Even though the harsh sunlight coming in from the left blew out the detail on the bag and floor, I do like this photo. I’m glad I stumbled on this interesting scene. I wish I would have shot more and had taken some closer, more intimate shots of him. But, at monasteries you have to be careful not to be too invasive and respect the privacy of the monks.

It was shot with a Nikon D90 with a Sigma 17-70mm lens, at 24mm, 1/80 sec. f/4.5.

Tibet’s Libraries

Posted on October 15, 2012 by cenminzhao

Tibetan scriptures in the Sera Monastery, Lhasa

For most of Tibet’s history, monasteries have been the center of society. There were not only religious and political centers but were also schools. Anyone who was literate was educated in a monastery. It is no surprise then that the monasteries housed the libraries of Tibet. In fact, even today in Tibet and other Tibetan areas of China, those who who can read and write Tibetan were most likely educated in a monastery as written Tibetan is usually not taught in regular government schools.

These libraries not only housed printed books, but also the metal plates, and woodblocks used to print books. The Sera Monastery outside Lhasa still uses these ancient plates to print the scriptures used in monasteries today.

Library of plates in the Sera Monastery

The metal plates are framed in wood

Rows and rows of plates, floor to ceiling

A typical plate

These particular plates are used to print loose-leaf scriptures that are commonly used in monasteries. They consist of long strips of paper with text written the long ways across the page. Below is a poor quality photo of these books for sale, under a glass case.

Completed scriptures ready for sale

Typically a senior monk will recite scriptures using these long loose-leaf texts, and young monks in training will chant them after him. The photos below are from the Pachu Monastery (built in 1418) in Gyantse. They are not that great as the room was very dark. The senior monk sat cross-legged on an elevated stand with the scriptures open in front of him. A group of six young monks, between the ages of 14 and 18 years old, would chant the lines after him. They did not have scriptures in front of them; they had to rely on listening and repeating what they heard. They were a lively bunch of boys. When they took a break, I had a nice time chatting with them.

Senior monk reciting scriptures

Young monks taking a break from chanting scriptures

The printing room in the Sera Monastery also produced bound books of Tibetan scripture, history, science and other books. They were for sale right there in the printing room.

Tibetan books for sale at the Sera Monastery

In nearly all the main prayer halls of the monasteries I visited, Tibetan scriptures in bound books were placed at each monk’s station. They were usually well worn.

Well worn book of scripture on top of monk’s robes

Most monasteries have libraries of printed books wrapped in silk fabric and stacked on wooden shelves. These books were usually not behind glass or anything and anyone could reach out and touch them.

A large collection of books in the Pachu Monastery

Close up of the books wrapped in silk

The library at the small Chiu Gompa Monastery in Western Tibet

As a bibliophile I was fascinated with these collections of books. Being so close to them was a great thrill, even though, out to respect, we did not handle them. Unfortunately I do not read Tibetan, but I still found myself wanting to acquire some of these beautiful books. At a street stall near Barkor Square in Lhasa I found a woman selling the long loose-leaf scriptures. I bought a volume from her wrapped and tied in a saffron cloth. I had no way of knowing what I was buying so I asked her to pick a popular volume for me. She said it dealt with health.

I cringe to think how many libraries and books were destroyed during the tumultuous Cultural Revolution. It is not like you can easily replace them. I know that many of the original plates were hidden during this time, so that books that were destroyed could be reprinted.

When I was doing some linguistic research in Yunnan Province (2010) and Tibet (2012), I learned that many Tibetans could not read or write Tibetan. In most government schools, Tibetan may be used as the medium of instruction, but they are not taught how to read and write Tibetan; they are taught how to read and write Chinese. Those who were literate in Tibetan were most likely trained in a monastery school. In the past, before the Chinese occupation of Tibet in 1953, it was the practice for families that had more than one son, to send one of them to the local monastery to be educated. Many of these boys stayed and became monks. The literary tradition in Tibet was closely tied to religion and monasteries. Today it is mostly monks and nuns that can read and write Tibetan, though in some areas others are attempting to learn written Tibetan as well. However, this can be dangerous as these kinds of schools are frowned upon by the Chinese.

Chiu Gompa Monastery in Western Tibet

Posted on September 16, 2012 by cenminzhao

Yak skulls

In May of this year (2012) I traveled to the small Chiu Gompa Monastery built into the cliffs on a hill on the shores of Lake Manasarovar in Western Tibet, (on the way to Mt. Kailash). It is located a short distance from the small town of Darchen at the base of Mt. Kailash. It is about a 900 km drive from Lhasa and usually takes about four days.

Western Tibet is remote, rugged, windy, and cold. It is much more rural than Central and Eastern Tibet. The people of this rugged area dress in long thick robes to protect themselves from the constant wind and cold. The woman all wear the distinctive fuchsia scarves around their heads.

Chiu Gompa Monastery on the shores of Lake Manasarovar

The monastery is built right into the cliffs. There is an ancient shrine in a cave here dating back to the 8th Century. It is a very interesting monastery and an important stop for many pilgrims. Most Tibetan Pilgrims will come to this area for two very important pilgrimages; 1) to circumnavigate Lake Manarsarovar and visit the several monasteries around the lake, and 2) to circumnavigate holy Mt. Kailash.

The several monastery buildings are built right into the rocky hill

The monastery library; Buddhist scriptures are stored on these shelves

Modest monks quarters

We spent about 2 hours wandering around the monastery complex. While most of the others in my group descended down to the Land Cruisers, I followed some pilgrims and did a circumnavigation of the entire monastery complex.

Pilgrims circumnavigating the Chiu Gompa Monastery

Lake Manasarovar from the hilltop Chiu Gompa Monastery

There were quite a few pilgrims at this monastery on the day we were visiting. The motorcycle has practically replaced the horse in most areas of Tibet. There was a big group of motorcycles there that pilgrims had ridden. They were packed with tents, clothing, food, and all sorts of things. Tibetans like to decorate their motorcycles and trucks with colorful decorations.

The next set of photos are of the many pilgrims and shrines at the monastery.

Typical dress of women in Western Tibet

She was taking photos with her cell phone

As I wandered around this monastery I was again struck by the religious devotion of the Tibetan people. They make great sacrifices to make these pilgrimages. It made me rethink my own devotion and commitment to my beliefs. I have always felt a sense of calm, peace, and a distance from the troubles of the world whenever I am at a Buddhist monastery. Even though I am not Buddhist, I feel the sacredness of these special places. It is a blessing for the Tibetans to have these holy places of worship.

The Pilgrims of Tibet

Posted on September 16, 2012 by cenminzhao

Typical pilgrims with prayer wheels

One of the striking things about Tibet is the religious devotion of many of the people. At every temple and monastery there are throngs of Tibetan pilgrims paying their respects, praying, prostrating, replenishing the butter lamps, and making cash donations. It seems that there are more women pilgrims than men, but you see all ages, but mostly adults.

This first series of photos were taken at the various Buddhist temples and monasteries in Lhasa, Gyantze, and Sakya. Most of the women in this part of Tibet wear a colorful apron. It is common practice for pilgrims to circumnavigate the temple complexes, spinning their prayer wheels, and spinning the many large prayer wheels that are placed around the perimeter of these complexes. Pilgrims often travel long distances to various monasteries to pay their respects and gain merit for their devotion. I saw many groups of pilgrims eating picnic lunches on the grounds of these monasteries.

This woman was actually begging outside the Sera Monastery in Lhasa

Conversation with a Monk

Posted on August 27, 2012 by cenminzhao

Butter lamps (candles) found inside all Tibetan Buddhist monasteries

Back in May when I was in Tibet we visited quite a few Buddhist monasteries. I have always loved temples and monasteries as they are such a nice contrast to the hustle and bustle of life outside, especially those in China proper. They are quiet and peaceful. I have always been drawn to monks as well. I’m interested in their stories, why they decided to become monks, and if they enjoy what they do.

While in the Pochu Monastery in Gyantze I had an interesting discussion with the monk pictured below. He allowed me to photograph him with my iPhone.

Monk in the Pochu Monastery in Gyantze

I had chatted with him briefly in the main prayer/meditation hall. I had asked him about some prayer beads that were in a glass case. We just exchanged a few words. A bit later as I was walking toward the door to leave, he approached me and softly touched my shoulder. I turned and he asked me if I had a few minutes to talk. It is a great blessing to be able to speak Chinese and talk with these people, even though Chinese is not their native language. Unfortunately my Tibetan skills are very rudimentary, and consist of a few phrases. He led me across the hall to the low padded benches where the monks sit in prayer, meditation, and chanting.

We sat on the low bench in the left of the photo. The benches are covered in wool carpets.

We sat down facing each other; then he asked me a question that totally took me by surprise. He said,

“There is a cell phone brand called Apple. Have you ever heard of it?”

I almost laughed. He said they are made here in China and they are very popular but also very expensive. I told him that I had heard of them and that they are very popular in the US as well and that Apple is an American company. I pulled out my iPhone and showed it to him. Then he pulled an iPhone from inside his burgundy robes and showed me his. I was not surprised that a monk had a cell phone as I had seen many monks talking on cell phones. I was surprised about his interest particularly in iPhones. He asked how much they cost in the US. Then he told me that they cost about 5000 yuan in China, which is about $800 US dollars. I was pretty surprised. I asked him if he liked his iPhone. He replied nonchalantly,

“It’s okay, I guess. But there isn’t much to do with it.”

Most of a monks income comes from their families and donations from others. I suspect someone probably gave him the phone.

I asked him about himself. He was 28 years old and had been at Pochu Monastery for the past 13 years. The monastery was built in 1418. He came from a small village about an hour outside Gyantze. One of his older brothers was also a monk and an older sister was a nun. His other brother was at home working the farm growing barley. He had another sister that lived in Lhasa. I asked him why he decided to become a monk. He told me that even as a young child he had always been attracted to the monasteries and temples in the area. He felt something different, something peaceful in these sacred places. His parents sensed this and encouraged him to become a monk. It is common for Tibetan families to have at least one family member become a monk or nun. It brings great merit and honor to a family. He said he enjoyed being a monk and had no intention of ever leaving. Another monk joined us and we chatted a bit longer. Their Chinese was not great, but good enough to communicate.

All Tibetan Buddhist monasteries have a prayer hall where all the monks can gather for instruction from the abbot, chant scriptures, pray, and meditate. The prayer hall at the Pochu Monastery was quite large. It consisted of rows of low padded benches where monks would sit crossed legged. At each of the these stations was their formal robes, a distinct gold colored hat shaped like a banana, their book of scripture, and a wooden bowl used at meal times. Below are a few photos from inside the prayer hall. These halls can be quite dark, but my Nikon P300 with it’s f/1.8 lens (on the wide end) did an okay job in these dim places, though they are not the greatest photos. The fastest lens I had on my Nikon D90 was a Sigma 17-70mm f/2.8-4.5. This was not quite fast enough to get clear shots inside most monasteries. As usual, click on any photo for a larger and better view.

The main prayer hall.

Inside the prayer hall

Tools fo the trade—robes, scriptures, and a wooden bowl

Well-worn Tibetan Buddhist scriptures

Prostrating pilgrim in the main prayer hall.

Buddha figures at Pochu Monastery

In another smaller hall I met a group of teenaged monks chanting their scriptures under the direction of an older monk who was leading the group. When they took a break, they were very animated and I had a fun time teasing them. They asked where I was from and when I responded that I was an American, one of the boys pointed to another sitting next to him and said he was an American too. I looked at him and said,

“Really? He looks more like a Canadian.” Pointing to another I said, “And he looks like a German, and he a Frenchman.”

They were roaring with laughter.

Teenaged monks chanting scriptures in a smaller hall.

An older monk was leading them in their chanting with these leaves of scripture. Tibetan Buddhist scriptures are often loose-leaf like this.

Entrance to the main prayer hall at Pochu Monastery

Pochu Monastery buildings

Prayer flag pole and buildings

Pilgrims circumambulating the temple grounds

Pilgrim spinning her prayer wheel

Pilgrims exiting one of the prayer halls

The ancient Gyantze fortress rising above the city.

The Doors and Windows of Tibet’s Monasteries

Posted on July 8, 2012 by cenminzhao

When I was in Tibet in May, we visited quite a few Tibetan Buddhist monasteries. I am fascinated by doors, and to a lesser extent windows. I’m not sure what draws me to these colorful doors; it probably has something to do with what lies behind them. I found myself so many times wandering around a monastery and wondering what was behind some lonely door. I wished I could wander at will, especially at the magnificent Potala Palace in Lhasa. It is almost like a small city with countless halls and rooms. Of course, the tourists are only allowed to see a very small portion of them.

The doors and windows in this post are only a portion of what I shot. They are mostly brightly colored, though some of the out of the way doors look neglected, and used. They are in no particular order, and are from the following monasteries:

Lhasa: Jokham Monastery, Drepung Monastery, Sera Monastery, Potala Palace

Gyantze: Pochu Monastery

Shigatze: Tashi Lhunpo Monastery

Sakya: Sakya Monastery

I thought about labeling where each photo was shot, but I decided it probably doesn’t matter. If you would really like to know where a door or window was shot, send me a message and I’l let you know.

Mt. Kailash Kora, Part 2

Posted on June 14, 2012 by cenminzhao

We woke up to a beautiful clear day. The day we arrived in Darchen it was snowing and the pass got a few centimeters. The forecast was calling for more snow, but we lucked out and had clear skies all three days of the kora.

We got an early start this morning. Our Tibetan guide, Tenzin, said it would take 3.5-4 hours to reach Drolma La Pass. From where we camped it was about 6.4 km and 762 m higher. That doesn’t seem like much of a climb, but when you are starting at 16,500′ and climbing to 18,550′ it is pretty significant. Stephen, Brad, and I left together. Bruce, Susan, and Tenzin followed behind. Susan was struggling a bit with the altitude. We felt pretty good as long as we didn’t try to go too fast.

We began to see more and more Tibetan pilgrims heading up. Many of them do the kora in one day, which brings more merit than in the traditional three days. Bu the ultimate is to do full prostrations all the way around. This usually takes 14-16 days, but can be done in as few as 8 days as our guide had done previously. Tenzin had also done it in a day. This time with us was his 68th kora. He did not think he would make it to 108 as his knee had been bothering him the last few times. Tenzin was a very devout Buddhist. He always had his prayer beads in his hand, always, in the car, at camp, hiking. He never left them and they were well worn.

Tenzin’s well-worn prayer beads

Pilgrims hiking up toward the pass

Right out of camp we climbed a long series of switchbacks. At the top of this section the trail flattened out a bit, then descended before it turned into snow as it headed up toward the pass.

Trail heading up to the pass

Heading up this snow slope, we had our last look at Kailash, then it was obscured by other mountains.

Last look at Kailash

We pass several pilgrims heading up to the pass. Some of them were doing prostrations. I was blown away by the devotion of these simple, sincere people.

Pilgrims heading toward the pass

Prostrators taking a break on the way to the pass.

I was particularly impressed with this girl. She looked to be about 13 or 14 years old and was cruising up through the snow doing full prostrations. You can see the marks in the snow from her hands. They will mark on the ground the extent of their reach, then stand up, walk to that point and prostrate again. I have a short video clip of her on my Flickr photostream.

Young girl doing prostrations

Stephen and I would take about 30 steps, then stop for a moment to catch our breath. As we got higher that became 20 steps, then rest, then 15 steps and rest. We were certainly feeling the altitude. The highest I had been before was a mixed ice and rock climbing ascent of Mt. Meeker in Rocky Mountain National Park in Colorado. That peak is 13, 911′.

Stephen heading up toward the pass

We finally arrived at the pass covered with prayer flags and the traditional Tibetan white scarves. Brad had arrived a few minutes before us. There was one other Western guy there as well as a few Tibetan pilgrims. It took us 2.5 hours from our camp. We felt pretty good about that.

Matt on Drolma La Pass, 5723 m (Brad’s altimeter read 18,550′)

Prayer flags on Drolma La Pass

Looking back the way we had come

We had first seen this pilgrim at Drirupuk Monastery. He had a huge prayer wheel that he was constantly spinning. He looked to be in his 60’s but was probably younger than that as Tibetans typically look older than they really are.

Old pilgrim on Drolma La Pass

The views on the other side of the pass were spectacular. The mountains really were amazing. The photos do not do them justice.

Unnamed mountains on the other side of the pass

The trail heading down from the pass was steep and very icy. It was pretty treacherous in places. I love the downhills and like to hike fast, so I left Stephen and Brad and headed down.

Heading down the icy trail

Pretty soon we were out of the snow and on very steep rocky terrain descending into another valley heading south. Where the steep section met the valley floor I decided to stop and take a break and eat a snack.

One thing that I did not anticipate on this trip is that with high altitude comes less oxygen to your extremities. We spent about 7 nights about 15,000′ and I had cold feet every night. I even wrapped my feet in my puffy jacket inside my sleeping bad and I still had cold feet. This was really strange because I seldom have cold feet, even ice climbing and winter camping. My hands were fine except for the day we hiked over the pass. I was wearing a pair of midweight windstopper fleece gloves and my hands got very cold. It was quite windy up there which contributed to it. When I stopped to take a break, I was down out of the wind and it was much warmer. When I took off my gloves I was surprised to see that my pinky fingers were a bit purple and swollen. After about an hour they were fine again.

Cold hands

Stephen, Brad, and the rest of our group including our guide showed up shortly and we walked a short distance to a tent guest house. We decided to wait here for the Serpas and yaks. Tenzin wanted to make sure they knew where we would be camping. We relaxed inside for about an hour until they finally showed up. We then took off down the valley. We were under the impression that it would be a short distance to our destination, which was the monastery at Dzutrulpuk, the sight of Milarepa’s cave. Milarepa was an 11th century poet and Buddhist yogi.

The trail followed a gentle valley along a peaceful river, grassy fields, and clear streams. Our short hiked turned into hours as we trudged down the valley.

We turned right and headed down this gentle valley

Tent teahouse along the kora route

Hiking down the valley

Mani stones

We continued to encounter pilgrims also hiking down this valley toward Darchen.

Typical dress of women in Western Tibet

Pilgrims hiking down the valley

Footprint of an early Buddhist saint

In the afternoon the winds picked up and soon they were roaring down the valley. We came to expect this. It seems that every afternoon the winds would pick up. We experienced this all over the Tibetan Plateau. With the wind it got pretty cold. We decided to wait for the yaks as we were not exactly sure where we would be camping for the night.

Bundled up against the wind and cold

As we sat waiting it got pretty cold. I put on all my warm weather clothing, which consisted of a long sleeved base layer, fleece hoodie, Patagonia Nano puff jacket (a lightweight puffy jacket), and a hardshell jacket. I found an large rock, curled up behind it to stay out of most of the wind and took a nap. We ended up waiting about two hours for the yaks.

Trying to stay warm and nap

We got camp set up, ate dinner, and went to bed. Total distance for the day was jsut under 23 km. The following day was a short 2-3 hour (about 10 km) hike to the mouth of the valley where we were met by the Landcruisers and drivers. We returned briefly to Darchen, then began the long drive back across the Tibetan Plateau.

It was a very memorable trek. I was most impressed by the devout pilgrims making the circumambulation and the spectacular scenery. It really was breathtaking (literally and figuratively). I have newfound respect for high altitude mountaineers. It is really tough breathing up there and we were only hiking on a trail. I have spent most of my life climbing and I can’t imagine difficult technical climbing at high altitudes. Pretty amazing. The wild landscape and the people of Tibet left a deep impression on me and I hope to return someday.

Trekking in Shangri-la: Niru Village

Posted on April 14, 2012 by cenminzhao

After our breakfast of yak cheese, Tsampa, yak butter tea, and curdled milk, we hiked down off the bluff and back onto the road to Niru. It had rained during the night so there were mud puddles all over the road. It was a beautiful cool morning. After hiking for about an hour, we heard a truck approaching. We stepped aside as an old open bed truck pulled up. Standing in the back was the Tibetan girl we had breakfasted with, along with a dozen or so other Tibetans. They were all on their way back up to the mushroom fields. We climbed into the back of the truck and rode with them for about a half hour bumping and pitching along the rough road. When we reached their turn off, we climbed out, thanked them for the lift, and continued our trek.

We were really hungry. The previous day we had only eaten a bowl of instant noodles, some snacks, and a light dinner of stir fried squash and potatoes with our gracious hosts. This valley was certainly much less developed than we anticipated. Our original plan was to hike up into the high mountain Summer pastureland where the local Tibetans herd their yaks. This was looking unlikely as food was proving to be difficult to obtain. The locals were not used to seeing foreigners, or any outsiders for that matter, and were thus hesitant to offer assistance. A farmer we had met the previous day told us that they were developing this valley for tourism with guesthouses, stores, and so on, but that time had not yet arrived.

Hiking the road to Niru Village

Late morning we arrived at an area identified by a sign as 关门山 guānmén shān. This translates loosely as “Close the door Mountain,” probably referring to the narrowness of the valley, seemingly closed off by this rocky peak. The valley narrowed to just a hundred yards wide or so. To the left was a towering rocky peak seemingly blocking off the canyon. Just as we arrived at the base of the peak, the road turned sharply right. The river raged through this narrow part of the canyon. Another turbulent river flowed down from the mountains on the right joining with the Niru River. A narrow bridge, about the width of a single lane crossed this tributary. The river was so high, it tumbled just inches below the wooden bridge.

关门山 guānmén shān "Close the door Mountain"

Unknown tributary flowing into the Niru River

We had studied some old black and white photographs from the legendary Joseph Rock on one of his expeditions in the late 19th Century. This area seemed to match some of his photographs. There was a small shelter here where we took a break enjoying the roaring of the rivers.

We still were not quite sure what to expect in Niru Village proper. I think we still had hopes that there would be a store, and maybe even a restaurant where we could fill up. All we knew is that the kids told us it was about a five hour walk to the village.

Once we passed through this beautiful narrow canyon, the road began to climb. We climbed steadily for about two hours before the valley began opening up. At a high point on the road, we came to two large piles of mani stones.

Mani stones are usually flat rocks on which is inscribed the six syllable mantra om mani padme hum. This mantra is associated with the bohhisattva of compassion, Avalokiteshvara. Mani means “the jewel” and padme means “the lotus.” The exact meaning of this mantra is tricky to translate. The Fourteenth Dalai Lama has interpreted it as,

“. . . the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha[…]”

This is the mantra often mumbled by Tibetan Buddhists as they finger their prayer beads. It is said to be an indication of your devotion and brings merit to the individual. These stones sometimes form entire walls, or large piles and are often found along pilgrim routes, at junctions, overlooks, or other places considered auspicious. Devout Buddhists will circle these stone piles clockwise while chanting the mantra.

Mani stones

More mani stones

We took another break at the mani stone piles. While sitting along the road here a tractor with a couple individuals in the back, headed down the valley from Niru Village. We later found out the local school teacher was in this tractor heading to a funeral. We had hoped to speak with him about the education situation in the village, particularly the teaching and learning of Chinese among the Tibetans in this area.

In the early afternoon we finally arrived at the head of the valley and the small village of Niru. It was a lovely cluster of farms nestled among high peaks.

Entering Niru Village

The primary school was here at the head of the village. It provided schooling for all the kids up and down the valley. There were dormitories where the kids stayed during the week, then returned home on the weekends. We were disappointed that the teacher was not around, but we knew this was a distinct possibility since is was August and school was not in session. This is the school where the Tibetan kids we stayed with attended. They told us that all the kids in the school were Tibetan. They did learn Chinese in school, but Tibetan was the language of instruction.

Niru School

Just past the school we came to a dirty old wooden building. A couple people loitered out front. They informed us that this was a store. We entered the dimly lit ramshackle building to find a very basic store run by an older Tibetan woman. The only food available was instant noodles. We each bought two bowls, as well as some bottled water and Chinese sports drink.

The Niru Store

Outside the store a guy told us that there was a guesthouse just a short way up the valley and that he would give us ride in his tractor. It turns out that he was the brother-in-law of the guy who ran a very rustic guesthouse.

We were relieved to learn that we may have a bed for the night, and readily hopped into the back of the tractor trailer. In a few minutes we arrived at the guest house run by a man named Mr. Tian, a Han Chinese. In fact, he was the only Han Chinese person in this village of 658 resident Tibetans. He was originally from Tiger Leaping Gorge and had married a Tibetan woman from the village twenty years ago and had been living there ever since.

Approaching Mr. Tian's guesthouse

Mr. Tian and his wife were separated, so he ran this place on his own, and it showed. It was quite dirty, with rotting food laying around, dirty dishes scattered about, and in general disrepair. We were not complaining though, and Mr. Tian was a pretty interesting guy. It was a typical Tibetan wood-framed house, a courtyard on the ground floor for the animals, up a steep ladder/stairway to the second floor living quarters, and storage on the third floor. Inside the living area was an open fire pit for cooking. On one side of the main room was a row of single beds with basic frames made of 2X2’s. The beds had thick foam mattresses and appeared to be pretty clean.

Inside the guesthouse

The guesthouse courtyard from the second floor.

The proprietor, Mr. Tian

Mr. Tian told us that for about the past year, since the road was built, Chinese tourists were beginning to arrive. He had hosted one foreigner the year before. In our wandering around the village we found another guesthouse that was very large and newly built. There was one seemingly pretty rich Chinese family, parents and two kids, staying there.

Mr. Tian owned a horse and lead treks up to a waterfall and a lake in the area. In fact, he told us that he had been hired to lead three Chinese students and a foreigner up over a pass to Shudu Lake the next day. This is where we were headed as well, and he said we could tag along if we like. He told us we would never be able to find the trail without his help.

That afternoon we wandered around the village a bit. We also found the road/trail to the Summer pastures, called 南宝牧场 nánbǎo mùchǎng. According to Mr. Tian, it was a good eight to ten hire hike from the village up pretty steep trails.

The track leading to Nanbao pastureland. The pastures are the green swaths high in the mountains.

As much as we wanted to hike up there, we had so little food, and nowhere to buy more, other than instant noodles. And by this time we were really hungry. To go up there would be at least a three day trip: one day up, a day to explore, and a day back. We also were not too sure of our route over the mountain pass to Shudu Lake and back to Shangri-la.

Later that afternoon a couple of Mr. Tian’s Tibetan buddies showed up to hang out. I’m not sure what they did for work, and they were pretty reluctant to talk about it. They had passable Chinese. In fact, Mr. Tian’s Chinese was pretty heavily accented, not much better than the Tibetans. One of his friends carried a long, curved dagger on his belt. This is pretty typical of the Kham Tibetans in this area. They are also known for their horsemanship skills as well.

That evening Mr. Tian offered to cook us a meal. That morning he had picked some wild mushrooms. Then he went outside and picked fresh Sichuan peppercorns from a bush in his yard. Our meal consisted of stir-fried mushrooms with the fresh Sichuan peppercorns. (This area of Yunnan was literally right on the border of Sichuan Province). I had never eaten or even seen fresh Sichuan peppercorns. They are most often dried and are dark brown in appearance. This dish was pretty good, albeit there was not much. However, he used way too many peppercorns and by the time we were done, our mouths were literally numb. In Chinese cuisine there are two kinds of spicy, the regular spicy that we are used to, called 辣 là from the word 辣椒 làjiāo, meaning “chili pepper.” The other kind of heat is called 麻辣málà or “numb spicy.” This numbing spice comes exclusively from the Sichuan peppercorn, which is not a chili pepper, nor technically a peppercorn. It produces a pleasant (to some people) tingling, numbing sensation in the mouth.

Fresh Sichuan peppercorns

Freshly picked wild mushrooms

It was nice to have a meal, but it was pretty small and we were still hungry. We planned to get up the next morning and hike along with Mr. Tian and his clients up over the pass and down to Shudu Lake. This lake is within a new Chinese National Park called Pudacuo National Park 普达措国家公园 pǔdácuò guójiā gōngyuán. From there we hoped to hitch a ride back to Shangri-la.

Niru Village farmhouses

High peaks above Niru which also marks the border between Yunnan and Sichuan Provinces

TO BE CONTINUED. (One more post to finish this series)

Into the Middle Kingdom

Chinese language, culture, and intercultural communication

Category Archives: Buddhism